Moses lectures on the Law, focusing on the principles in the first three of the Ten Commandments.
Deuteronomy 12: 1-3, Break down their altars, sacred stones and poles
These are the decrees and laws you must be careful to follow in the land that the Lord, the God of your ancestors, has given you to possess—as long as you live in the land.
Destroy completely all the places on the high mountains, on the hills and under every spreading tree, where the nations you are dispossessing worship their gods. Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places.
Moses expands on the "no graven images" portion of the Ten Commandments. The ancient Near East culture worshiped a variety of idols, symbols placed in various high places or sacred groves. The worship of the Canaanite goddess Asherah involved tree and poles. (Asherah poles were apparently carving representing the goddess Asherah.) The Israelites were destroy these idols wherever they found them.
Deuteronomy 12: 4-7, A special place
YHWH is different than the other gods so do not worship even YHWH in the same form as they do. The Israelites will eventually have a special place to worship YHWH.
Deuteronomy 12: 8-14, Cross the Jordan and look for a dwelling for YHWH
Then to the place the Lord your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the Lord. And there rejoice before the Lord your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own.
Be careful not to sacrifice your burnt offerings anywhere you please. Offer them only at the place the Lord will choose in one of your tribes, and there observe everything I command you.
This passage reiterates the need to eventually have a special dwelling for YHWH. The Israelites are not to be like the Canaanites, sacrificing to their gods here and there but are instead to have one special tabernacle for Him. In Joshua 18:1 the Israelites will set up that tabernacle at Shiloh.
Deuteronomy 12: 15-19, You may eat meat but not the blood
But you must not eat the blood; pour it out on the ground like water.
You must not eat in your own towns the tithe of your grain and new wine and olive oil, or the firstborn of your herds and flocks, or whatever you have vowed to give, or your freewill offerings or special gifts. Instead, you are to eat them in the presence of the Lord your God at the place the Lord your God will choose—you, your sons and daughters, your male and female servants, and the Levites from your towns—and you are to rejoice before the Lord your God in everything you put your hand to.
Be careful not to neglect the Levites as long as you live in your land.
There are special sacrificial offerings of food and ordinary consumption of food. Ordinary food can be eaten anywhere. But with all food, if the eaten food is meat, they are to remember that the "life" of an animal is in the blood and the meat (whether ordinary or sacrificial) must be first drained of blood.
The Levite tribe is special, it is the tribe of priests. But they will not be given land; instead they are to concentrate on priestly duties.
Deuteronomy 12: 20-25, Instructions if far from temple
When the LORD your God has enlarged your territory as he promised you, and you crave meat and say, "I would like some meat," then you may eat as much of it as you want.
If the place where the LORD your God chooses to put his Name is too far away from you, you may slaughter animals from the herds and flocks the LORD has given you, as I have commanded you, and in your own towns you may eat as much of them as you want. Eat them as you would gazelle or deer. Both the ceremonially unclean and the clean may eat.
But be sure you do not eat the blood, because the blood is the life, and you must not eat the life with the meat. You must not eat the blood; pour it out on the ground like water.
Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.
The people may eat meat, even if far from sacrifices. But again, there is an emphasis on the blood of the animal.
Deuteronomy 12: 26-28, Consecrated things
But take your consecrated things and whatever you have vowed to give, and go to the place the LORD will choose.
Present your burnt offerings on the altar of the LORD your God, both the meat and the blood. The blood of your sacrifices must be poured beside the altar of the LORD your God, but you may eat the meat.
Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.
If you are close to a designated place of sacrifice then that is good and you may sacrifice. But follow the instructions about the blood.
Deuteronomy 12: 29-31, Warning, again, about the "snare" of other inhabitants
The LORD your God will cut off before you the nations you are about to invade and dispossess. But when you have driven them out and settled in their land, and after they have been destroyed before you, be careful not to be ensnared by inquiring about their gods, saying, "How do these nations serve their gods? We will do the same."
You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
Once again, there are warnings about the idolatry of the natives.
Deuteronomy 12: 32, "Don't add or subtract!s\]"
See that you do all I command you; do not add to it or take away from it.
Currid says that the Masoretic text has this final verse of chapter 12 as the first verse of chapter 13. This reminder is part of a transition from regulations that flow out of the second commandment to decrees that reflect the third commandment.
Currid says that the Masoretic text has this final verse of chapter 12 as the first verse of chapter 13. This reminder is part of a transition from regulations that flow out of the second commandment to decrees that reflect the third commandment.
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