Micah wraps up his third prophecy, begun in the last chapter. In a setting which includes the mountains as witnesses, YHWH has accused Israel and Judah of idolatry and injustice.
What misery is mine!
I am like one who gathers summer fruit
at the gleaning of the vineyard;
there is no cluster of grapes to eat,
none of the early figs that I crave.
Micah, with his people, is in misery. None of the beautiful wealth remains. He describes his misery like that of one who goes to enjoy fruit only to discover that the vineyard has already been harvested and nothing is left that he would crave.
In typical Old Testament wordplay, the Hebrew word for "cluster", ’eš-kō-wl, has been chosen to proceed the word "to eat", le-’ĕ-ḵō-wl, so that the rippling assonance of
’eš-kō-wl le-’ĕ-ḵō-wl
is easy to remember.
The godly have been swept from the land;
not one upright man remains.
All men lie in wait to shed blood;
each hunts his brother with a net.
Both hands are skilled in doing evil;
the ruler demands gifts,
the judge accepts bribes,
the powerful dictate what they desire--
they all conspire together.
The best of them is like a brier,
the most upright worse than a thorn hedge.
The day of your watchmen has come,
the day God visits you.
Now is the time of their confusion.
Do not trust a neighbor;
put no confidence in a friend.
Even with her who lies in your embrace
be careful of your words.
For a son dishonors his father,
a daughter rises up against her mother,
a daughter-in-law against her mother-in-law--
a man's enemies are the members of his own household.
But as for me, I watch in hope for the LORD,
I wait for God my Savior;
my God will hear me.
Micah makes a thematic declaration. He, even if by himself, will trust in YHWH. (See Habakkuk 3:17-18 for a similar declaration.) He details this statement in the next paragraphs.
Do not gloat over me, my enemy!
Though I have fallen, I will rise.
Though I sit in darkness, the LORD will be my light.
Because I have sinned against him,
I will bear the LORD's wrath,
until he pleads my case
and establishes my right.
He will bring me out into the light;
I will see his righteousness.
Then my enemy will see it
and will be covered with shame,
she who said to me, "Where is the LORD your God?"
My eyes will see her downfall;
even now she will be trampled underfoot
like mire in the streets.
The day for building your walls will come,
the day for extending your boundaries.
In that day people will come to you from Assyria
and the cities of Egypt,
even from Egypt to the Euphrates
and from sea to sea
and from mountain to mountain.
The earth will become desolate because of its inhabitants,
as the result of their deeds.
A day will come in which Israel will grow and expand. Even enemy countries like Assyria (on the east) and Egypt (on the west) will provide immigrants (Gentiles) seeking the majesty of Israel. Amos 9:11-12 has a similar prophecy.
But, at some time in this future restoration, the judgment of nations leaves the earth desolate.
Shepherd your people with your staff,
the flock of your inheritance,
which lives by itself in a forest,
in fertile pasturelands.
Let them feed in Bashan and Gilead
as in days long ago.
A shepherd is commanded to take care of his people, returning to idyllic times of long ago. (Waltke sees this as a request from Micah to YHWH.)
"As in the days when you came out of Egypt,
I will show them my wonders."
Nations will see and be ashamed,
deprived of all their power.
They will lay their hands on their mouths
and their ears will become deaf.
They will lick dust like a snake,
like creatures that crawl on the ground.
They will come trembling out of their dens;
they will turn in fear to the LORD our God
and will be afraid of you.
Who is a God like you, who pardons sin
and forgives the transgression of the remnant of his inheritance?
You do not stay angry forever
but delight to show mercy.
You will again have compassion on us;
you will tread our sins underfoot
and hurl all our iniquities into the depths of the sea.
You will be true to Jacob,
and show mercy to Abraham,
as you pledged on oath to our fathers in days long ago.
Micah (whose name in Hebrew is "Who is like Yah[weh]?") asks the question suggested by his name. This begins a praise passage which delights in YHWH's mercy and compassion.
In that future day, when a remnant returns, people will delight in the mercy and forgiveness of YHWH. Israel. The sins of Israel (like the Egyptian soldiers in the Exodus) will be hurled into the depths of the sea. As promised long ago, Abraham and Jacob (and their descendants) will be shown mercy.
First published July 19, 2025; updated July 19, 2025
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