Sodom's wickedness has led God to condemn it, even after Abraham negotiates. Sodom does not have even ten righteous people in it.
Genesis 19: 1-3, Two angels show up at Lot's door
The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground.
My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning." "
My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning." "
No," they answered, "we will spend the night in the square."
But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate.
The word translated "angel" here is really "messenger." From context we know that these are "divine messengers." The three "men" in the previous chapter, one of whom apparently represented YHWH, has now reduced to two divine messengers.
Lot knows that the men will not be safe in the city square.
Genesis 18: 4-9, Rape gang at Lot's door
Before they had gone to bed, all the men from every part of the city of Sodom--both young and old--surrounded the house. They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them."
Lot went outside to meet them and shut the door behind him and said, "No, my friends. Don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."
"Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
Lot attempts to negotiate with the gang, offering them his daughters instead! The gang response is anger and indignation. Lot underestimates both the gang and his visitors.
Genesis 19: 10-13, Angels promise to protect Lot
But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
The two men said to Lot, "Do you have anyone else here--sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it."
Genesis 19: 10-13, Angels promise to protect Lot
But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
The two men said to Lot, "Do you have anyone else here--sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it."
Sodom will be destroyed. Lot needs to leave. He is told to take with him the ones he loves.
Genesis 19: 14-20, Fleeing Sodom
Genesis 19: 14-20, Fleeing Sodom
With the coming of dawn, the angels urged Lot, saying, "Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished." When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them.
As soon as they had brought them out, one of them said, "Flee for your lives! Don't look back, and don't stop anywhere in the plain! Flee to the mountains or you will be swept away!"
But Lot said to them, "No, my lords, please! Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can't flee to the mountains; this disaster will overtake me, and I'll die. Look, here is a town near enough to run to, and it is small. Let me flee to it--it is very small, isn't it? Then my life will be spared."
NIV footnotes: In verse 14, "pledged to marry" could mean "were married to". The daughters were likely married to local men who had no intention in leaving.
Lot convinces the angels to let him turn aside to a nearby town.
Genesis 19: 21-26, Destruction of Sodom & Gomorrah (& of Lot's wife)
Genesis 19: 21-26, Destruction of Sodom & Gomorrah (& of Lot's wife)
But flee there quickly, because I cannot do anything until you reach it." (That is why the town was called Zoar.)
By the time Lot reached Zoar, the sun had risen over the land. Then the LORD rained down burning sulfur on Sodom and Gomorrah--from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities--and also the vegetation in the land. But Lot's wife looked back, and she became a pillar of salt.
(Zoar means "small".)
By the time Lot reached Zoar, the sun had risen over the land. Then the LORD rained down burning sulfur on Sodom and Gomorrah--from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities--and also the vegetation in the land. But Lot's wife looked back, and she became a pillar of salt.
(Zoar means "small".)
Lot reaches safety in Zoar but Lot's wife does not, disobeying the command to "not look back".
Genesis 19: 27-30, A pillar of smoke
So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived. Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave.
Abraham can see that Sodom has been destroyed.
Genesis 19: 31-36, Lot's daughters have sex with him
That night they got their father to drink wine, and the older daughter went in and lay with him. He was not aware of it when she lay down or when she got up.
The next day the older daughter said to the younger, "Last night I lay with my father. Let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father." So they got their father to drink wine that night also, and the younger daughter went and lay with him. Again he was not aware of it when she lay down or when she got up.
So both of Lot's daughters became pregnant by their father.
In the ancient near eastern culture, a woman's significance was tightly intertwined with her ability to have children. Lot's daughters no longer have their husbands and so must have children some other way. They choose to get pregnant by Lot, first getting him drunk. The narrator, as in other incidences, makes no comment on these actions. (This might be a good place to reference the recent article "What's Up with Weird Bible Sex?" in Christianity Today.)
Genesis 19: 37-38, The Moabites and Ammonites
Genesis 19: 37-38, The Moabites and Ammonites
This story explains the existence of the Moabites and Ammonites. (NIV footnotes: "Moab "sounds like the Hebrew for "from father"; "Ben-Ammi" means "son of my people.") The existence of Moabites and Ammonites will be a problem for the future Israelites when they return to Canaan.
No comments:
Post a Comment