We continue to divide up the land. The tribes of Gad, Reuben and half of the tribe of Manasseh have been given land east of the Jordan. After that, land was distributed to Judah and Ephraim. Now we move on to the distribution for the rest of Manasseh.
Joshua 17: 1-6, The allotment for Manasseh
This was the allotment for the tribe of Manasseh as Joseph's firstborn, that is, for Makir, Manasseh's firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers.
So this allotment was for the rest of the people of Manasseh--the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans. Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milcah and Tirzah.
They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, "The LORD commanded Moses to give us an inheritance among our brothers." So Joshua gave them an inheritance along with the brothers of their father, according to the LORD's command.
Manasseh's share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
Makir was apparently the only son of Manasseh, according to Genesis 50: 22-23. Madvig, in his commentary, says that Makir was sometimes the name given for those descendants of Manasseh who settled east of the Jordan.
Note, even in these very patriarchal times, there was an understanding that if one only had daughters, there still should be some type of inheritance for your descendants.
Joshua 17: 7-13, The allotment for Manasseh, continued
The territory of Manasseh extended from Asher to Micmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.)
Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the sea. On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the sea and bordered Asher on the north and Issachar on the east.
Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth). Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.
(In verse 11, Naphoth by itself does not really make sense and is probably Naphoth Dor. Naphoth Dor means "the heights of Dor.")
Like other tribes, Manasseh, west of the Jordan, did not fully conquer the land. After some time they were able to control the land but the Canaanites remained in the land as servants.
Joshua 17: 14-18, The people of Joseph challenged to extend their land
"If you are so numerous," Joshua answered, "and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites."
The people of Joseph replied, "The hill country is not enough for us, and all the Canaanites who live in the plain have iron chariots, both those in Beth Shan and its settlements and those in the Valley of Jezreel."
But Joshua said to the house of Joseph--to Ephraim and Manasseh--"You are numerous and very powerful. You will have not only one allotment but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have iron chariots and though they are strong, you can drive them out."
The Bronze Age has morphed into the Iron Age; those able to work with iron have power. Here the people of Joseph are intimidated by Canaanites with iron chariots.
Joshua reacts to the request for more land by telling the people of Ephraim to go forward and get the land. One presumes that the Ephraimites were hoping to be given more land already conquered. Joshua's challenge confronts this.
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