The people of Israel have been defeated at Ai. The defeat was a lesson in the importance of full devotion to YHWH and His instructions. Now that this is recognized, the Israelites return to Ai.
Joshua 8: 1-2, Go back to Ai!
Then the LORD said to Joshua, "Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city."
The land still needs to be conquered. So Joshua is instructed to attack again, but this time by way of ambush.
Joshua 8: 3-8, A different attack
So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night with these orders: "Listen carefully. You are to set an ambush behind the city. Don't go very far from it. All of you be on the alert.
"I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. They will pursue us until we have lured them away from the city, for they will say, `They are running away from us as they did before.' So when we flee from them, you are to rise up from ambush and take the city. The LORD your God will give it into your hand.
"When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders."
This time the attacking force will be ten times larger. And it will rely on the previous rout to set up the ambush.
Joshua 8: 9-13, The ambush is prepared
Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai--but Joshua spent that night with the people.
Early the next morning Joshua mustered his men, and he and the leaders of Israel marched before them to Ai. The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. They had the soldiers take up their positions--all those in the camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
Joshua sets positions his men for ambush.
Bethel, literally "house of God", is a town close to Ai. Bethel has shown up a number of times in our history so far, first in Genesis 12: 8, when Abraham visited and presumably named it.
Joshua 8: 14-17, A lure
When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. Joshua and all Israel let themselves be driven back before them, and they fled toward the desert. All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city.
Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
The people of Ai are lured away. Ai is ready for the taking.
The people of Bethel are suddenly mentioned here in verse 17 but the role of Bethel is unclear.
Joshua 8: 18-23, Go back to Ai!
Then the LORD said to Joshua, "Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city."
So Joshua held out his javelin toward Ai. As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
The men of Ai looked back and saw the smoke of the city rising against the sky, but they had no chance to escape in any direction, for the Israelites who had been fleeing toward the desert had turned back against their pursuers. For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned around and attacked the men of Ai.
The men of the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives.
The trap succeeds. Thirty thousand men (or thirty military units) converge on the trapped men of Ai.
This form of ambush -- running away from the enemy, leading them into a trap -- will be used again, when the Israelites punish the Benjamites in Judges 20.
Joshua 8: 23-26, Ai destroyed
But they took the king of Ai alive and brought him to Joshua.
When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. Twelve thousand men and women fell that day--all the people of Ai.
For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai.
The complete sacking and destruction is done. Joshua and his javelin (representing the power of YHWH) succeed in finally conquering the city as originally intended.
Joshua 8: 27-29, Ai and its king buried
But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua. So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day. He hung the king of Ai on a tree and left him there until evening. At sunset, Joshua ordered them to take his body from the tree and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
The king of Ai is executed and the city reduced to rubble. Joshua follows the instructions of Deuteronomy 21: 22-23, where the body of the criminal does not hang on the tree overnight.
Like Achan in the previous chapter, the executed individual is buried under a pile of stones. The funeral cairn of the Ai king survives until the time of the author of Joshua.
Joshua 8: 30-33, Altar on Mount Ebal
Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses--an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings.
There, in the presence of the Israelites, Joshua copied on stones the law of Moses, which he had written. All Israel, aliens and citizens alike, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing those who carried it--the priests, who were Levites. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
Mount Ebal is 20-25 miles from Ai.
Joshua follows the instructions of Deuteronomy 27: 1-8. In doing so, he duplicates earlier actions of Moses, creating an altar and recopying the Law. We continue to see Joshua as the disciple of Moses and the God-given replacement for Moses.
Joshua 8: 34-35, Joshua reads to the words of the law
Afterward, Joshua read all the words of the law--the blessings and the curses--just as it is written in the Book of the Law. There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the aliens who lived among them.
Joshua continues to follow the footsteps of Moses. It is not clear if the Law here is the entire Torah (Genesis through Deuteronomy) or just a portion (say the book of Deuteronomy.) All of this is done before the "whole assembly" of Israel. This assembly is not just made of citizens, but "aliens", people like Rahab who have joined the Israelites along the way.
The blessing and curses are surely those of Deuteronomy 28. Here we see a serious affirmation of the covenant, a re-commitment to being the people of YHWH. This is an essential step in the conquest of Canaan. It will be repeated at the end of the conquest, in Joshua 24.
Robert L. Hubbard, in his commentary on Joshua, suggests that covenant reaffirmation should be an important ritual in any community, whether it is in repeating past marriage vows or having a special ceremony to affirm past baptisms, or celebrating an Advent calendar.
No comments:
Post a Comment