The Sixth Commandment (Deuteronomy 5: 17) prohibits murder. For the next four chapters we look at decrees related to this commandment.
Deuteronomy 19: 1-3, Refugee cities
Death caused by accident, that is, manslaughter, will be handled, in the new country, by designated cities of refuge. (The cities of refuge were previously described in Numbers 35. The first three cities have been set up east of the Jordan in Deuteronomy 4: 41-43; the next three will be set up west of the Jordan in Joshua 20: 7.)
Deuteronomy 19: 4-7, Manslaugter
This is the rule concerning the man who kills another and flees there to save his life--one who kills his neighbor unintentionally, without malice aforethought.
For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. This is why I command you to set aside for yourselves three cities.
The woodsman and the ax is given as an (interesting) example. In this case, angry relatives of the dead man may pursue the wielder of the ax, but he may flee to a refugee city.
If the LORD your God enlarges your territory, as he promised on oath to your forefathers, and gives you the whole land he promised them, because you carefully follow all these laws I command you today--to love the LORD your God and to walk always in his ways--then you are to set aside three more cities.
The woodsman and the ax is given as an (interesting) example. In this case, angry relatives of the dead man may pursue the wielder of the ax, but he may flee to a refugee city.
Deuteronomy 19: 8-10, More cities
Do this so that innocent blood will not be shed in your land, which the LORD your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.
As the country grows, there will be more cities of refuge.
Deuteronomy 19: 11-13, First degree murder
But if a man hates his neighbor and lies in wait for him, assaults and kills him, and then flees to one of these cities, the elders of his town shall send for him, bring him back from the city, and hand him over to the avenger of blood to die.
Show him no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.
In the case of murder, if the killing is premeditated, then the cities of refuge do no good.
Deuteronomy 19: 14, Boundary deceit
Do not move your neighbor's boundary stone set up by your predecessors in the inheritance you receive in the land the LORD your God is giving you to possess.
This sentence seems out of place, as it focuses on deceit, not murder. (Was this type of deceit likely to lead to bloodshed?)
Deuteronomy 19: 15, Two or three witnesses
One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.
One witness is not enough!
Deuteronomy 19: 16-20, Malicious witness,
The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother, then do to him as he intended to do to his brother. You must purge the evil from among you. The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you.
The punishment for bearing false witness is to have the penalty rebound back on the witness. (My father once told me that this was, at one time, Texas law.) So if one falsely testifies about murder, they themselves could face the death penalty.
Deuteronomy 19: 21, No pity
Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Justice is to be clear, black and white. In the cases of murder, there is to be no sympathy or pity. Currid calls this "the law of retaliation", lex talionis, punishments common in the ancient Near East designed for occasions in which one deliberately harmed another and received retribution for that act.
Justice is to be clear, black and white. In the cases of murder, there is to be no sympathy or pity. Currid calls this "the law of retaliation", lex talionis, punishments common in the ancient Near East designed for occasions in which one deliberately harmed another and received retribution for that act.
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